Dvar Torah
Sept 22, 2018
Parshat Ha’Azinu
I once had an idea while I was at work. Slow night. I decided I needed to find a way to get to Israel.
I had never been - so I didn’t know yet how true that need was. But I googled.
Ended up on some list for birthright - took me forever to convince them that I was way outside that
window. But I also happened upon a woman's trip.
So I applied. I read reviews: ‘geared towards women of a secular leaning looking for something More.’
Not really my story. But I heard back anyway. An interview. An acceptance to the group and in June
of 2017 I checked my passport, packed my bag and joined a tour guided by leaders from Aish.
I answered some weird questions from the El Al attendants in La Guardia and then after a nap I
landed in Tel Aviv. The next day we board a bus, over a hill to Yerushalayim. Just like that.
So easy. The only expense to me was for incidentals. Just like that. Merit, can be used as a noun or
a verb but essentially “to deserve, be worthy, to have a claim.” According to the leaders of our group
and their guest speakers, I had merit to be in Eretz Yisrael. They had a program of lectures and tours
that ensured, in my case, that any part of me that questioned, in the dark recesses of my mind, my
merit for being there - that it was exposed as false. I Belonged there in a way I had always wanted to
belong but did not know was possible.
So who was I? I was a spirit seeker from the beginning of my memory. I was lost for the first half of my
life. Made some interesting choices. Also made a few bad ones. Not going to catalogue my sins here.
At one point I was desperately lost. Almost dangerously. And then I found my way, slowly.
I tell other people I was lucky - right place and right time - and met my husband. With other people I will
go further & admit it was because I was engaged in the service of a friend. But I do not mind telling you
all, I was meant to meet my soulmate and B’H’ I was in a place to heed that call. And so - as a
consequence of meeting my future husband - I discovered that I was in fact Jewish all along. I just
didn’t know it. No wonder I was lost.
People speak of conversion. Others say Jew by Choice. I have no choice. Anymore than I do of my age,
my family of origin. It just is. Which led me to study, marry, mother and google for a trip to Israel. So
what of this merit?
So I come to this parsha with this history. Caught up on the idea of merit. Because as I read and studied
for today, I wanted to explore the verses of this Shira…Yet I was troubled by the end of it. Of how Moshe
ended his days. Why would I merit to go to Israel and Moshe, not???
Moshe lead us. Sacrificed for us. Granted, he was an Israelite initially raised to be Egyptian, and then he
did commit a self-defense type of murder. A rough start if you will.
But he was Moshe Rabbeinu. He was a channel of information from Hashem. I have the occasional
nudge but no direct communication myself. At the end, Moshe delivers this Shira, this beautiful and in
parts brutal song, on his final day.
Rashi tells us that Moshe calls on heaven and earth as witnesses, knowing he was mortal and would
die. There is so much to the Shira itself, but I am not going to discuss that. What I want to touch upon is
what has been on my mind, this Rosh Hoshanah, this last yom Kippur. At the end of it all Moshe is told
he will asend Har Nevo, and he was granted a view of of the Promised land but he was to die there, on
the mountain, for the sin of breaking faith with G-d when striking the rock to produce water in the Desert
of Tzin and in doing so, as a leader he was failing to uphold G-ds sanctity.
So I had a free trip to Israel. And I went there. They did not take me to Jordan and tell me to enjoy my
view and take me home. I walked up to the Kotel and lacking the ability to pray properly I prayed without
words and was rewarded with a singular gift. One of the most Holy moments of my life. Merit. By the
way, the day before I left for Israel I had a giant fight with my soulmate. The year before I went I
struggled with anger and my reactions. Merit.
Rashi relates Moshe and Aaron disobeyed by striking the Rock when they were commanded to speak
to it. In the Midrash another commentary discusses the idea that they had the wrong rock,
demonstrating a lack of focus , lack of kavanah. Rabbi Moses Ibn Gikatilla made a point that they
that cried out in anger and therefore it may have seemed that their anger, human power, not G-ds
Power, commanded water from a rock.
A bit differently, Moses ibn Ezra explains they failed to demonstrate Kiddush Hashem by their
behavior. And in so doing demonstrated the profane instead. That sounds a bit more serious than
confusing rocks - put in that way.
Yet still, how is this not a huge paradox? Or even a mistake? I searched but could not really find an
answer:
I who lash out in anger, and apologize… I who confuse the rocks… I who have failed to demonstrate
the great fact of my experience at The Wall so many times since it occurred. I merit?
But ultimately, it did occur to me during my search for the answer, that I have been looking at this
comparison - my sojourn to Israel and Moshe Rabbeinu’s lack of arrival there - from the wrong angle
altogether. For while I needed to go to physical Israel to experience the Spiritual Israel, it is unlikely
Moshe had that need on any level. When I listen to the words of his Shira with that in mind - it sounds
that way to me. My concern seems like a folly. And this parsha has happy ending after all. (And
according to my daughter, that sounds like an answer enough to her).
Moshe sang us a song of joy, hope, love, and warning and in it he admonished us to be better than
our base selves - to rise as high as angels. And since I was there - the physical and spiritual place of
Israel, I have had my moments - close to that Holy place and moments of anger, of striking my rock in
anger, where I have climbed up Har Nevo - but I can still see the view.
On a final note,
As we move - as a community - from our recent period of self examination and resolutions and towards
this new year with its new beginnings and its hope,
I look forward to seeing all the ways that we continue to lift each other higher.
And when we each, as we must, climb up our mountains and in our own way strike a rock, may
we all remind each other of our Holiness as individuals, and as a community. Of how we belong.
Of our merit.
Shabbat Shalom.